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13 For I will bend Judah as My bow and fit it with Ephraim.
This unusual expression suggests that Zion’s inhabitants endure a spiritual and psychological form of captivity, not a literal one. Shout, Israel! Yet this phrase provides an important key to solving the puzzle of Zechariah 9:9-12.The hope holding Zion’s inhabitants captive is precisely the ancient militarist hopes of Zion theology. A large group of exiles returned to Jerusalem under the leadership of Zerubbabel and Jeshua in 520 B.C. Zacharie 9:11 Interlinéaire • Zacharie 9:11 Multilingue • Zacarías 9:11 Espagnol • Zacharie 9:11 Français • Sacharja 9:11 Allemand • Zacharie 9:11 Chinois • Zechariah 9:11 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 … I was on my internship at First Evangelical Lutheran Church in Mount Vernon, WA, with ...Discussion on texts for Ordinary 14 (July 6, 2014): (Gospel) Matthew 11:16-19, 25-30; (1st Reading) Zechariah 9:9-12; (Semicontinuous 1st Reading) Genesis 24:34-38, 42-49, 58-67; Psalm 145:8-14; (2nd Reading) Romans 7:15-25a.We're here to inspire better preaching by offering timely, compelling, and trustworthy content for working preachers -- all for free. (Ezra 2:2; 3:2, 8; 4:3; 5:2), and were able to dedicate their rebuilt temple in 516 B.C.The exile had lasted seventy years (Jeremiah 25:11-12; 29:10; Daniel 9:2; Zechariah 1:12; 7:5). The scribes have thus subtly recast motifs associated with military victory to emphasize new ways of being at peace in the world.By reshaping the older military traditions, the scribes have also subtly redefined the basis for hope. Return to your fortress, you prisoners of hope; even now I announce that I will restore twice as much to you. We'll send you an email with steps on how to reset your password. 10 Je ferai disparaître du pays d’Ephraïm tous les chariots de guerre et, de Jérusalem, les chevaux de combat; 11 Quant à toi, par le sang de ton alliance, je fais sortir tes captifs de la citerne sans eau. One is reminded of the enigmatic statement to Zerubabel in Zechariah 4:6: “Not by might, nor by power, but by my Spirit.” Hope remains grounded in the conviction of God’s presence; but once the people are released from the prison of old expectations, they are free to discover God at work in new and unexpected ways.9 Rejoice greatly, O daughter Zion! Please enter your email address associated with your Salem All-Pass account, then click Continue. I HAVE SET FREE YOUR PRISONERS. 9-11-12 (2010) 9-11-12. Shout aloud, O daughter Jerusalem! For Jews living under Persian or Hellenistic control, any continued expectation that God would rescue them militarily could indeed become a prison. The militarism is readily explained in light of Zion theology, which maintained that God’s presence kept Jerusalem and its king safe from enemies (Psalms 2, 46, 47, 48); even so, it remains difficult to see how to relate this theme to Christian discipleship and mission.More puzzling still is the characterization of the rescued prisoners of 9:11 as “prisoners of hope” in the parallel line in 9:12. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. One challenge these scribes would have faced was the lingering militarism of the older prophetic tradition. Je le garnis d’une flèche – c’est Éphraïm. But where the older texts speak of enemies, Zechariah speaks of conditions that make for peace. O.C.G.A. However, chapters 1-8 appear to have been written at one time by Zechariah, and chapters 9-14 appear to have been written at a later date by someone else. When the exiles complain, “our hope is dried up, we are clean cut off” (Ezekiel 37:11), Ezekiel visualizes them as so many dry bones. Quant à toi, à cause de ton alliance scellée par le sang, je ferai sortir tes prisonniers de la fosse où il n'y a pas d'eau. 12 Come back to the place of safety, all you prisoners who still have hope! Return to your fortress, you prisoners of hope; even now I announce that I will restore twice as much to you. Joë 3:9-16. In effect, the scribes employ the older traditions to open new paths to peace. Read verse in New International Version Answer, defenses, and objections; when and how presented and heard; when defenses waived; stay of discovery (a) When answer presented. 9 Tressaille d’allégresse, ô communauté de Sion! I promise this very day that I will repay two blessings for each of your troubles. Car ton roi vient vers toi, il est juste et sauvé [], humilié [], monté sur un âne, sur un ânon, le petit d’une ânesse [].